In the first few minutes of Professional Learning Communities at Work: Bring the Big Ideas to Life, a conference/seminar lead by Dr. Rick DuFour and Becky DuFour, Dr. DuFour inundated the crowd with a list of statistics attesting to the current failures of education: dropout rates, failure rates, the retention of teachers, etc. And then, during that time of engaging his audience with the facts and the consequent need for change, he also inserted a very important idea from a very prominent historical figure.
Dr. DuFour quoted Thomas Jefferson in order to help the audience understand the historical nature of education. The quote of Jefferson’s was essentially to take from the top echelon of learned society and educate that part of society in universities.
This is a simple thought. It’s not new when considered within the historical drama of life: advanced education for the academically elite.
Whether we quote Thomas Jefferson or we quote from the writings of Booker T. Washington or the writing of W.E.B. Du Bois or look further back to the Babylonians or back even further, the same idea of higher education for the academically elite is perpetuated throughout history.
This is maybe not all bad. In fact, history is certainly testifying to an innate human condition for knowledge and that not all people pursue knowledge with the same agenda, motive, passion, or ability. Individual pursuits of education are as random and predictable as fingerprints.
So leaders like Thomas Jefferson or Booker T. Washington are left with a dilemma: How is it possible to create a system of equal education that legitimately and ethically provides equal education to all people?
This is a great question, but the next question is even better: Why is it important to create a system of equal education?
The importance of this question is that it gets to the heart of the dilemma. Education must negotiate between social and individual concerns, between public and private welfare. It’s not that these are mutually exclusive; it’s only that one must be given priority over the other.
I would argue that in the historical heritage of education the unsaid and unquestioned assumption is that the concerns of the civilization, society, nation, culture, or people must trump the concerns for the individual. And once a society starts to think about how to glean from the best of society for the betterment of society, it must also start to think about how to create a hierarchy of education that will impel the academically astounding to the front rows of erudite elite. It’s not a stretch to argue that the whole brabble of how to create an equal system of education turned into a stunning example of the first historical model for the current television series American Idol.
But here is the hope: The historical method of education is being challenged by a new ideology.
I don’t necessarily believe that the methods of education during past eras were necessarily flawed. People did the best with what they had, and I think their vision was good (but many times at the expense of the individual).
Johannes Gutenberg did more than merely revolutionize the methodology for copying a text. His thinking and technology radically revolutionized the ideology of who should and could and would read and write and think. It took time for the ideology to take shape, but it did, and it didn’t take shape in isolation from methodology.
The Internet is causing an equally profound effect upon ideologies. The methods for distributing and accessing and discovering information has radically changed. Consequently, the ideology upon which education was initially built is changing.
And I wonder if the current ideology in education is this: Equal education is not the perpetuation of stratification in schools, classrooms, and society but is the constant attempt to destroy the barriers of stratification and remove the walls of impossibility.
Hence, the paradigm of education has changed from gleaning from the top of the academic pool to allowing everyone to jump into the water where everyone learns to swim in the ocean of academia.
I think this is a good shift in thinking. In the end, there will be those who are more gifted, talented, or determined, and they will be in the top of their class, schools, and universities. But no longer is everyone else disregarded, marginalized, and relegated to the periphery of life by an “American Idol System of Education.”
In order for modernity’s ideology of education to truly begin to emerge in society, it is important for leaders to recognize that modernity’s ideology of education is antagonistic to the historical ideology of education. Modernity has new methods to teach (not necessarily better methods) that Thomas Jefferson, Booker T. Washington, or the Babylonians could have never imagined; consequently, modernity has different ideas about the purpose and scope of education.
I would contend that educators must now begin to build their ideas on both better methods and better ideas. We must understand the antagonism of past ideologies upon the current ideology of education. And I think this will empower the ideas behind No Child Left Behind with a structure and paradigm that is more than just pretentious heroics but is a journey worthy of every educator. The idea that every child can learn and deserves the opportunity to learn and will receive an excellent education will be more than pretense; it will be reality.